Word of the Week: Partnerstadt

Have you ever strolled around your city center, only to find a street, town square, or even public transportation seemingly honoring another city? Are there regular cultural festivals based on another city’s traditions? Have there been major new business partnerships or even disaster relief efforts with a particular city? Your city may just have a Partnerstadt, translating literally to “partner city” and also known as a “sister city.” 

So what does a Partnerstadt partnership mean? Based on an agreement by two city governments in different countries, sister cities can originate based on shared size, industry, heritage, or other similarities. Many city partnerships were first created after WWII, facilitated by Dwight D. Eisenhower’s founding of Sister Cities International in 1956. Sister cities foster person-to-person diplomacy and help to address global challenges on the local level. The forms of Partnerstadt collaboration can vary widely based on the cities’ needs, with examples including youth exchanges, art exhibitions, joint business ventures, exchanging strategies on climate resilience, shared historical remembrance, and more.

The first sister city partnership was between Paderborn, Germany and Le Mans, France in 836.

A current day charming 30 year-old sister-city pairing is between Berkeley, California and Jena, Germany! See below:

One of the best sister-city pairs is Houston, Texas and Leipzig, Germany! After the fall of the Berlin Wall, a student from Leipzig proposed the pairing with Houston, Leipzig’s first in the Western Hemisphere!

Currently, Germany has roughly 5,000 Partnerstädte, with more than 100 U.S.-German partnerships sustained by Sister Cities International. Some recent U.S.-German city collaborations include Maifest in St. Charles, a regional event on U.S.-German business relations, Fort Worth and Trier collaborating on a new beer, and the Leipzig Gewandhausorchester visiting its sister city Houston after performing at the closing event for Wunderbar Together in Boston.

Next time you see a sign or initiative indicating you may have a Partnerstadt, we invite you to learn more about your city’s cultural ties – either through your city’s website or the website of your local Sister Cities International organization.

This blog post forms part of Sister Cities International’s partnership with Wunderbar Together, funded by the German Federal Foreign Office, implemented by the Goethe-Institut, and supported by the Federation of German Industries (BDI). To learn more about this partnership, please visit Sister Cities’ Wunderbar Together webpage here. To learn more about Wunderbar Together, please visit their website here.

 

By Alexandra Hoenscheid, Sister Cities International

 

 

Word of the Week: Eigenbrötler

We all know someone who hates teamwork, avoids other people and willingly spends a lot of time alone. You might call someone like this antisocial or introverted. But in German, you would call this person an Eigenbrötler.

Eigenbrötler is a noun that comes from the words eigen (ones “own”) and Brot (“bread”). Basically, this describes someone who eats his or her own bread. But there’s more to it.

The German word Eigenbrötler is a very old word that first arose in the 16th and 17th centuries. Back then, the term was used to identify a person who kept to him or herself in a care- or retirement home. Instead of participating in community meals, an Eigenbrötler would pay to eat his or her “own bread” (meals) all alone. An Eigenbrötler often also paid extra to have his or her own furniture, room and other necessities. Overall, an Eigenbrötler did his own thing, separate from all the other residents in the home.

Today, Germans use this word to describe any type of person who keeps to him or herself. An Eigenbrötler is absolutely not a team player and tries to avoid participating in group activities. Usually, he or she has some peculiar habits or traits and spends more time alone than with others. We all know someone like this – right?

By Nicole Glass, German Embassy

Word of the Week: Kobold

© Wikimedia Commons

With Halloween just around the corner, Americans are excitedly gathering for haunted hayrides, telling scary stories around campfires, and searching for frightening costumes. At this time of year, it’s common to hear stories about the chupacabra, Bigfoot, and the headless horseman.

Mythological creatures exist throughout the world, but let’s take a look at one that has existed in German folklore for centuries. A popular supernatural creature is the Kobold, a mischievous household spirit that is usually invisible, but will occasionally materialize, taking the form of a human, an animal, or an object. An ill-tempered Kobold might, for example, take the form of a feather, descend onto the nose of a sleeping homeowner, and trigger a sneeze.

Most images of a Kobold depict small, human-like figures often dressed like peasants. But there are many types of Kobolds. Some are friendly spirits that live in one’s home, taking care of chores and playing malicious tricks if they feel upset, neglected or insulted. Others live underground, haunting old mines. Some reside on ships, accompanying sailors as they navigate the open seas (this type of Kobold is called a Klaubautermann).

The origin of the Kobold and its etymology remains shrouded in mystery, but this mythical creature is believed to have emerged from Pagan customs many centuries ago.

There are numerous other legendary German creatures that are closely related to the original Kobold, such as the Heinzelmännchen (house gnomes). But while the Heinzelmännchen are good-natured creatures that tend to the house, Kobolds also have a darker side to them, often wreaking havoc. In some cases, the damage Kobolds inflict might resemble that imposed by a poltergeist.

© dpa / picture-alliance

Word of the Week: Witzbold

From Friedrich Nietzsche to Immanuel Kant and Heinrich Heine, Germany has long been home to philosophers, poets, scientists and other great thinkers. Germans are often stereotyped as being “too serious” and often accused of lacking a sense of humor. A German Witzbold, however, contradicts all of these stereotypes.

The German word Witz means “joke”, and a Witzbold is a type of joker or prankster who loves to be entertained. We’re sure you’ve met one, whether it was your high school’s class clown or that friend who loves to mess with you. When a Witzbold isn’t busy cracking jokes, you might find him playing pranks on others to get a good laugh – all in good nature, of course. Synonyms for Witzbold are Spaßvogel (“humor bird”) and Scherzkeks (“prank cookie”).

But being called a Witzbold is not always a good thing; sometimes jokes can go too far, becoming a nuisance to others. In many cases, there is a negative connotation to being called a Witzbold. So make sure you know when your humor is unwanted – it’s always best to strike a healthy balance!

By Nicole Glass, German Embassy

Word of the Week: Schlafmütze

Are you nodding off at your desk, even after three cups of coffee? Can’t get out of bed in the mornings? Are you always late and missing opportunities? Sounds like you might be a Schlafmütze!

Directly translated, this German word means “nightcap”, but the closest English equivalent of its meaning would be a “sleepy head” or a “zombie”.

In modern German language, a Schlafmütze usually refers to a person who is always tired, lazy and slow, spaced out and late all the time or unable to roll out of bed. But in the olden days, this word simply defined the nightcap that people wore to bed to keep warm. Before central heating was available, homes in northern Europe were often very cold – especially in the winter. To keep warm, Europeans would wear nightcaps when they went to sleep. Women usually wrapped a long piece of cloth around their heads, while men had more pointed caps with a long tip that could sometimes be used as a scarf.

Due to the availability of central heating, nightcaps are no longer used, but paintings, books and movies about the pre-industrial days often depict people wearing them in the comfort of their homes.

In addition to sleepwear, nightcaps were used throughout the 19th century to secure bandages that were applied to head injuries.

But ever since the 18th century, the word Schlafmütze has also been used to define a sleepy or lazy person. Someone who sleeps in until noon every day would be considered a Schlafmütze. And even if you sleep late just once, you might inherit the title by a friend or relative who rolls their eyes at your habits. So get out of bed and make sure you’re not a Schlafmütze! After all, there’s probably plenty of things you could do instead.

A 19th century painting by Wilhelm Busch depicts a man wearing a Schlafmütze. © dpa / picture alliance

By Nicole Glass, German Embassy

Word of the Week: Begrüßungsgeld

The German word Begrüßungsgeld means “welcome money”. Free money? Pretty much. And lots of people wanted it.

The idea of “welcome money” is a concept that was created by the West German government in 1970. Begrüßungsgeld was a monetary gift from the Federal Republic of Germany to visitors from the eastern side the German Democratic Republic.

In those rare instances where East Germans were approved to visit the West, the GDR only allowed them to exchange 70 East-German Marks into West-German DM (by 1989, it had been reduced to 15 M per year -enough to buy a couple of groceries but not much more).

The monetary restriction made it difficult for East Germans to travel to the West, which prompted the West German government to introduce the Begrüßungsgeld. GDR citizens who visited the West were given 30 DM of “welcome money” up to twice a year, paid out at a city or local government. By 1988, they were entitled to 100 DM per year. The West German government’s Begrüßungsgeld therefore made it possible for a greater number of East Germans to pay a visit to the other side – assuming, of course, that their visitation request was approved by the GDR first.

©dpa / picture alliance

Naturally, when the Berlin Wall fell, thousands of East Germans flocked to the West German city and local governments to claim their promised 100 DM. In only three weeks following the fall of the wall, millions of people claimed their “welcome money”, costing the West German government 1.8 billion DM. And between November and December 1989, an estimated 3-4 billion DM was paid out in “welcome money”. The demand for this Begrüßungsgeld was so high on November 9 and 10, 1989, that Berlin mayor Walter Momper ordered banks to make the Begrüßungsgeld payouts. Long lines formed outside of West German banks as millions of East Germans lined up for the cash.

The West German government never expected to be paying such large sums of money in such a short amount of time, and ended its Begrüßungsgeld payouts on December 29, 1989. Those who didn’t claim it earlier were out of luck.

But for millions of Germans, the Begrüßungsgeld helped them with the transition to a reunified Germany.

And in July 1990, the DM became Germany’s sole currency, which it kept until adopting the Euro at the turn of the century.

©dpa / picture alliance

By Nicole Glass, German Embassy

Word of the Week: Republikflucht

When East Germans escaped over the inner German border during the Cold War, the German Democratic Republic (GDR) described their actions as Republikflucht, which means “desertion from the republic“ or “flight from the republic.” Additionally, the word Republikflüchtlinge describes “deserters from the republic.”

When used by GDR authorities to speak of deserters, the word had a negative connotation, associating them with a crime against the state. The word closely resembles the more generalized Fahnenflucht, which literally means “desertion from the flag” and in this case refers to military desertion. The word Republikflucht therefore invoked similar feelings of betrayal against the state, and specifically referred to escape from the GDR.

Millions of Germans fled the east during the post-war period before the Berlin Wall was erected in 1961 – and even after its erection, several thousand others managed to escape. Some even obtained permits to visit the west, never to return again. Many who attempted Republikflucht, however, were shot at the border. Tens of thousands of others were imprisoned for up to eight years for their attempts.

The GDR publicly condemned the actions of Republikflüchtlinge, and in 1955 outlined the seriousness of such a crime in a booklet published by the Socialist Unity Party of Germany.

A woman is pulled out of a tunnel through which she escaped from East Berlin to the West on October 5, 1964. In total, 57 people escaped through this tunnel German Missions in the United States Welcome to Germany.info before it was discovered by East German border guards.

“Leaving the GDR is an act of political and moral backwardness and depravity,” the booklet says. “…Workers throughout Germany will demand punishment for those who today leave the German Democratic Republic, the strong bastion of the fight for peace, to serve the deadly enemy of the German people, the imperialists and militarists.”

Today, the word Republikflucht is one of many unique words associated with the GDR, and is often used to describe the many escape attempts from the communist regime. If you are reading German history related to the fall of the wall, this is a term you will surely come across – a term that partially defines the way we remember the effects of the Cold War.

By Nicole Glass, German Embassy

Word of the Week: “Ossi” & “Wessi”

When the Berlin Wall fell in 1989, generalized nicknames arose to distinguish people who lived on either side of the border. Those in the west were informally referred to as Wessis (“from the West”) and those in the east were called Ossis (in German, Ost means “east”).

Depending on the context in which they were used, these nicknames were occasionally perceived to be offensive. On some occasions, however, they were used simply to distinguish between the Easterners and the Westerners, without any harm intended. But often, their use was based on common stereotypes assigned to Germans from either side of the wall.

“Did you see what that Wessi is wearing?!” one might, for example, have heard on the street during a divided Germany – or shortly after its reunification.

Wessis were often stereotyped as capitalistic, arrogant and rich, while Ossis were often stereotyped as paranoid, poor and socialistic. Even after German reunification, stereotypes continued to live on for many years – and to some extent still exist today, even if there is little truth behind them. Ossi Wessi jokes were common in the late 1980s and early 1990s, and can occasionally still be heard among those who grew up in Cold War Germany.

But regardless of the negative characteristics often assigned to Ossis and Wessis, the nicknames became deeply integrated into German culture before, during and after reunification. Additionally, nicknames such as Besserwessi (“better-knowing-Wessi” or, in other words, “know-it-all”) and Jammer-Ossi (“whining easterner”) also sprung up from these terms.

The distinguishing nicknames demonstrate how deeply Germany was divided not just geographically, but also culturally, and how Germans perceived each other at the time.

©dpa / picture alliance

The year 2019 marks the 30th anniversary since the fall of the Berlin Wall, which means Germany has been one nation for three decades. While there are still some who label themselves – or others – as Ossis and Wessis, it is an increasingly rarer distinction as Germans gather in celebration of the achievements they have made as one nation.

But as you read about the fall of the wall and Germany’s reunification, it’s likely you’ll come across the words Ossi and Wessi. Just make sure not to label anyone with them!

By Nicole Glass, German Embassy

Word of the Week: Biergartenwetter

© dpa / picture-alliance

It is no secret that Germans have some of the best beer. The country also has plenty of beer gardens. On a beautiful, sunny afternoon, these beer gardens are often filled with people. After all, most of these locales are outside (thus the term beer “garden”). Beer gardens are emptier when it rains, although some brave souls may choose to sit under the umbrellas. If you’re in the mood for a beer and good company, you may find yourself wishing for Biergartenwetter. Biergartenwetter is the German word for “beer garden weather”, and it describes the most favorable weather conditions to enjoy a day at the beer garden.

Biergartenwetter is usually sunny and warm (but not too hot). Imagine a 70 degree day with plenty of sunshine and perhaps an occasional passing cloud: the perfect beer garden weather!

But even if you have no plans to visit a beer garden, you can still use the term Biergartenwetter to describe the beautiful weather. In Germany, even weather channels will sometimes talk about Biergartenwetter in the forecast. When you step outside and feel the rays on your shoulders, you may be tempted to go meet your friends at a Biergarten – even if you’re just having a soda (or a snack). Better yet: pack a picnic basket with bread, radish, cheese and sausage to take with you and just buy an Apfelschorle at the Biergarten, as many Germans do. Because after all, who wouldn’t want to soak up the sun with friends at a Biergarten?

© colourbox

By Nicole Glass, German Embassy

Word of the Week: Ostalgie

The year 2019 marks the 30th anniversary of the fall of the Berlin Wall – a monumental day in German history. But despite Germany’s reunification, some Germans still exhibit Ostalgie – a deep yearning for the East German way of life.

The word Ostalgie is a hybrid of the words Ost (“east”) and Nostalgie (“nostalgia”). Thus, the word literally means nostalgia for the east. Germans who grew up in the socialist system of the east sometimes feel nostalgic for certain aspects that disappeared after reunification, ranging from staple food items no longer on store shelves to the workplace under a socialist government.

©dpa / picture alliance

Germans exhibiting Ostalgie often retain images of their East German childhood about which they have fond memories. Popular items that may instigate feelings of Ostalgie include Spreewaldgurken (gherkins from the Spree forest), Rot-Weiss toothpaste, chicken-shaped plastic egg cups, the Sandmännchen (“sand man”) television show, Trabant cars and traffic lights depicting the famous East German Ampelmännchen.

While some Germans feel Ostalgie in relation to East German products, others sometimes miss the sense of community they felt when the borders were closed. They occasionally also complain about poverty in the west, claiming that while they lacked freedom to travel beyond the GDR, everyone had a job.

The things that trigger Ostalgie, however can vary. Likewise, the feelings of Ostalgie can range from missing the products associated with someone’s childhood to a deep yearning for the socialist system of government. Feelings of Ostalgie, however, are sometimes criticized for downplaying or even glorifying the negative aspects of the East German socialist government, which can easily become overshadowed with the positive memories from ones past.

Over the years, the word has even been used more broadly to describe the nostalgia for life under the socialist system felt by anyone from the communist countries of Eastern Europe (such as the Soviet Union and Poland). But most commonly, the word describes the longing felt by East Germans that miss certain aspects of their lives behind the wall.

In Berlin, the Ampelmann store chain has profited from the feelings of Ostalgie, selling products that contain the famous image of the Ampelmann. But throughout Germany, you might be able to find remnants or reminders of East Germany. To you, they might mean very little. But to former East German residents, they might trigger feelings of Ostalgie.

By Nicole Glass, German Embassy