From Friedrich Nietzsche to Immanuel Kant and Heinrich Heine, Germany has long been home to philosophers, poets, scientists and other great thinkers. Germans are often stereotyped as being “too serious” and often accused of lacking a sense of humor. A German Witzbold, however, contradicts all of these stereotypes.
The German word Witz means “joke”, and a Witzbold is a type of joker or prankster who loves to be entertained. We’re sure you’ve met one, whether it was your high school’s class clown or that friend who loves to mess with you. When a Witzbold isn’t busy cracking jokes, you might find him playing pranks on others to get a good laugh – all in good nature, of course. Synonyms for Witzbold are Spaßvogel (“humor bird”) and Scherzkeks (“prank cookie”).
But being called a Witzbold is not always a good thing; sometimes jokes can go too far, becoming a nuisance to others. In many cases, there is a negative connotation to being called a Witzbold. So make sure you know when your humor is unwanted – it’s always best to strike a healthy balance!
Are you nodding off at your desk, even after three cups of coffee? Can’t get out of bed in the mornings? Are you always late and missing opportunities? Sounds like you might be a Schlafmütze!
Directly translated, this German word means “nightcap”, but the closest English equivalent of its meaning would be a “sleepy head” or a “zombie”.
In modern German language, a Schlafmütze usually refers to a person who is always tired, lazy and slow, spaced out and late all the time or unable to roll out of bed. But in the olden days, this word simply defined the nightcap that people wore to bed to keep warm. Before central heating was available, homes in northern Europe were often very cold – especially in the winter. To keep warm, Europeans would wear nightcaps when they went to sleep. Women usually wrapped a long piece of cloth around their heads, while men had more pointed caps with a long tip that could sometimes be used as a scarf.
Due to the availability of central heating, nightcaps are no longer used, but paintings, books and movies about the pre-industrial days often depict people wearing them in the comfort of their homes.
In addition to sleepwear, nightcaps were used throughout the 19th century to secure bandages that were applied to head injuries.
But ever since the 18th century, the word Schlafmütze has also been used to define a sleepy or lazy person. Someone who sleeps in until noon every day would be considered a Schlafmütze. And even if you sleep late just once, you might inherit the title by a friend or relative who rolls their eyes at your habits. So get out of bed and make sure you’re not a Schlafmütze! After all, there’s probably plenty of things you could do instead.
The German word Begrüßungsgeld means “welcome money”. Free money? Pretty much. And lots of people wanted it.
The idea of “welcome money” is a concept that was created by the West German government in 1970. Begrüßungsgeld was a monetary gift from the Federal Republic of Germany to visitors from the eastern side the German Democratic Republic.
In those rare instances where East Germans were approved to visit the West, the GDR only allowed them to exchange 70 East-German Marks into West-German DM (by 1989, it had been reduced to 15 M per year -enough to buy a couple of groceries but not much more).
The monetary restriction made it difficult for East Germans to travel to the West, which prompted the West German government to introduce the Begrüßungsgeld. GDR citizens who visited the West were given 30 DM of “welcome money” up to twice a year, paid out at a city or local government. By 1988, they were entitled to 100 DM per year. The West German government’s Begrüßungsgeld therefore made it possible for a greater number of East Germans to pay a visit to the other side – assuming, of course, that their visitation request was approved by the GDR first.
Naturally, when the Berlin Wall fell, thousands of East Germans flocked to the West German city and local governments to claim their promised 100 DM. In only three weeks following the fall of the wall, millions of people claimed their “welcome money”, costing the West German government 1.8 billion DM. And between November and December 1989, an estimated 3-4 billion DM was paid out in “welcome money”. The demand for this Begrüßungsgeld was so high on November 9 and 10, 1989, that Berlin mayor Walter Momper ordered banks to make the Begrüßungsgeld payouts. Long lines formed outside of West German banks as millions of East Germans lined up for the cash.
The West German government never expected to be paying such large sums of money in such a short amount of time, and ended its Begrüßungsgeld payouts on December 29, 1989. Those who didn’t claim it earlier were out of luck.
But for millions of Germans, the Begrüßungsgeld helped them with the transition to a reunified Germany.
And in July 1990, the DM became Germany’s sole currency, which it kept until adopting the Euro at the turn of the century.
When East Germans escaped over the inner German border during the Cold War, the German Democratic Republic (GDR) described their actions as Republikflucht, which means “desertion from the republic“ or “flight from the republic.” Additionally, the word Republikflüchtlinge describes “deserters from the republic.”
When used by GDR authorities to speak of deserters, the word had a negative connotation, associating them with a crime against the state. The word closely resembles the more generalized Fahnenflucht, which literally means “desertion from the flag” and in this case refers to military desertion. The word Republikflucht therefore invoked similar feelings of betrayal against the state, and specifically referred to escape from the GDR.
Millions of Germans fled the east during the post-war period before the Berlin Wall was erected in 1961 – and even after its erection, several thousand others managed to escape. Some even obtained permits to visit the west, never to return again. Many who attempted Republikflucht, however, were shot at the border. Tens of thousands of others were imprisoned for up to eight years for their attempts.
The GDR publicly condemned the actions of Republikflüchtlinge, and in 1955 outlined the seriousness of such a crime in a booklet published by the Socialist Unity Party of Germany.
A woman is pulled out of a tunnel through which she escaped from East Berlin to the West on October 5, 1964. In total, 57 people escaped through this tunnel German Missions in the United States Welcome to Germany.info before it was discovered by East German border guards.
“Leaving the GDR is an act of political and moral backwardness and depravity,” the booklet says. “…Workers throughout Germany will demand punishment for those who today leave the German Democratic Republic, the strong bastion of the fight for peace, to serve the deadly enemy of the German people, the imperialists and militarists.”
Today, the word Republikflucht is one of many unique words associated with the GDR, and is often used to describe the many escape attempts from the communist regime. If you are reading German history related to the fall of the wall, this is a term you will surely come across – a term that partially defines the way we remember the effects of the Cold War.
When the Berlin Wall fell in 1989, generalized nicknames arose to distinguish people who lived on either side of the border. Those in the west were informally referred to as Wessis (“from the West”) and those in the east were called Ossis (in German, Ost means “east”).
Depending on the context in which they were used, these nicknames were occasionally perceived to be offensive. On some occasions, however, they were used simply to distinguish between the Easterners and the Westerners, without any harm intended. But often, their use was based on common stereotypes assigned to Germans from either side of the wall.
“Did you see what that Wessi is wearing?!” one might, for example, have heard on the street during a divided Germany – or shortly after its reunification.
Wessis were often stereotyped as capitalistic, arrogant and rich, while Ossis were often stereotyped as paranoid, poor and socialistic. Even after German reunification, stereotypes continued to live on for many years – and to some extent still exist today, even if there is little truth behind them. OssiWessi jokes were common in the late 1980s and early 1990s, and can occasionally still be heard among those who grew up in Cold War Germany.
But regardless of the negative characteristics often assigned to Ossis and Wessis, the nicknames became deeply integrated into German culture before, during and after reunification. Additionally, nicknames such as Besserwessi (“better-knowing-Wessi” or, in other words, “know-it-all”) and Jammer-Ossi (“whining easterner”) also sprung up from these terms.
The distinguishing nicknames demonstrate how deeply Germany was divided not just geographically, but also culturally, and how Germans perceived each other at the time.
The year 2019 marks the 30th anniversary since the fall of the Berlin Wall, which means Germany has been one nation for three decades. While there are still some who label themselves – or others – as Ossis and Wessis, it is an increasingly rarer distinction as Germans gather in celebration of the achievements they have made as one nation.
But as you read about the fall of the wall and Germany’s reunification, it’s likely you’ll come across the words Ossi and Wessi. Just make sure not to label anyone with them!
It is no secret that Germans have some of the best beer. The country also has plenty of beer gardens. On a beautiful, sunny afternoon, these beer gardens are often filled with people. After all, most of these locales are outside (thus the term beer “garden”). Beer gardens are emptier when it rains, although some brave souls may choose to sit under the umbrellas. If you’re in the mood for a beer and good company, you may find yourself wishing for Biergartenwetter. Biergartenwetter is the German word for “beer garden weather”, and it describes the most favorable weather conditions to enjoy a day at the beer garden.
Biergartenwetter is usually sunny and warm (but not too hot). Imagine a 70 degree day with plenty of sunshine and perhaps an occasional passing cloud: the perfect beer garden weather!
But even if you have no plans to visit a beer garden, you can still use the term Biergartenwetter to describe the beautiful weather. In Germany, even weather channels will sometimes talk about Biergartenwetter in the forecast. When you step outside and feel the rays on your shoulders, you may be tempted to go meet your friends at a Biergarten – even if you’re just having a soda (or a snack). Better yet: pack a picnic basket with bread, radish, cheese and sausage to take with you and just buy an Apfelschorle at the Biergarten, as many Germans do. Because after all, who wouldn’t want to soak up the sun with friends at a Biergarten?
The year 2019 marks the 30th anniversary of the fall of the Berlin Wall – a monumental day in German history. But despite Germany’s reunification, some Germans still exhibit Ostalgie – a deep yearning for the East German way of life.
The word Ostalgie is a hybrid of the words Ost (“east”) and Nostalgie (“nostalgia”). Thus, the word literally means nostalgia for the east. Germans who grew up in the socialist system of the east sometimes feel nostalgic for certain aspects that disappeared after reunification, ranging from staple food items no longer on store shelves to the workplace under a socialist government.
Germans exhibiting Ostalgie often retain images of their East German childhood about which they have fond memories. Popular items that may instigate feelings of Ostalgie include Spreewaldgurken (gherkins from the Spree forest), Rot-Weiss toothpaste, chicken-shaped plastic egg cups, the Sandmännchen (“sand man”) television show, Trabant cars and traffic lights depicting the famous East German Ampelmännchen.
While some Germans feel Ostalgie in relation to East German products, others sometimes miss the sense of community they felt when the borders were closed. They occasionally also complain about poverty in the west, claiming that while they lacked freedom to travel beyond the GDR, everyone had a job.
The things that trigger Ostalgie, however can vary. Likewise, the feelings of Ostalgie can range from missing the products associated with someone’s childhood to a deep yearning for the socialist system of government. Feelings of Ostalgie, however, are sometimes criticized for downplaying or even glorifying the negative aspects of the East German socialist government, which can easily become overshadowed with the positive memories from ones past.
Over the years, the word has even been used more broadly to describe the nostalgia for life under the socialist system felt by anyone from the communist countries of Eastern Europe (such as the Soviet Union and Poland). But most commonly, the word describes the longing felt by East Germans that miss certain aspects of their lives behind the wall.
In Berlin, the Ampelmann store chain has profited from the feelings of Ostalgie, selling products that contain the famous image of the Ampelmann. But throughout Germany, you might be able to find remnants or reminders of East Germany. To you, they might mean very little. But to former East German residents, they might trigger feelings of Ostalgie.
The events of August 13, 1961 brought a new word into the German language: Stacheldrahtsonntag, which means “Barbed Wire Sunday”.
If you’re familiar with German history, it shouldn’t be too difficult to figure out the meaning of this word. Stacheldrahtsonntag was the day that GDR authorities began sealing off the border between East and West German using barbed wire and other barriers that which were quickly replaced by a wall. The day became so significant that it was referred to without the date. Everyone knew about “August 13” or, in other words, “Barbed Wire Sunday.”
Between 1945 and 1961, around 2.7 million people fled East Germany for the West, which was about 15 percent of the GDR’s population. To stop the mass emigration, GDR authorities hastily closed the border on the night of August 12 – and they didn’t wait long before sealing it with physical barriers. The use of barbed wire was quick and efficient, keeping people from crossing the border until a system of metal and concrete walls reinforced it a few weeks later. Nearly 17 million people were trapped inside the GDR on August 13, and 533,000 East German troops and police were employed to make sure no one escaped.
Families were separated, East German residents were unable to go to their jobs in the West and some of those along the border even lost their homes. As barbed wire further separated the two Germanys, August 13 quickly became known as Stacheldrahtsonntag.
As the 30th anniversary of the fall of the Berlin Wall approaches, Stacheldrahtsonntag is a word you might hear in conversation – especially among those who lived through that fateful day.
If you’re familiar with East German cars, you probably know that they’re not the best quality. But that’s probably an understatement: they were so bad, in fact, that Germans began referring to them as Rennpappe, which means “racing cardboard”.
The colloquial term Rennpappe comes from rennen (“to race/run”) and Pappe (“cardboard”). The term mockingly refers to the cheaply-produced Trabant cars – an East German automobile made of inexpensive materials.
The Trabant (also referred to as a Trabi) featured a two-stroke engine and was constructed using Duroplast – a hard plastic consisting of recycled materials. Since the vehicle was built using recycled waste, there was a widely-held misconception that it was made of cardboard, and over time, East Germans referred to the Trabi as a Rennpappe.
Between 1957 and 1991, the German Democratic Republic produced 3.7 million Trabis. Due to its poor economy and lack of materials, however, the wait time for the four-passenger vehicle was 14 years.
After the fall of the Berlin Wall on November 9, 1989, many East Germans drove to the West in their Trabants. But many soon realized they would rather have a second-hand western car than a new Trabi, since western cars were more efficient, produced less pollution and were overall better quality. As a result, the Rennpappen were often given away for free, abandoned, or in some cases sold for 1 Deutsche Mark (DM). The Trabant factory, located in Saxony, was shut down in 1991 due to low demand.
Over time, however, the Trabant became a symbol of East Germany, and its value began to increase. Having a Rennpappe today is special: they are viewed as antique collector’s items, and often put on display during German festivals, parties and events. And although they are more frequently called Trabis, Germans who used to own one back in the day might still refer to them as their Rennpappe.
If you’ve ever traveled to Germany, there’s a good chance you’ve seen tiny pieces of the Berlin Wall for sale at a souvenir shop. But the wall is gone – so where did these colorful pieces come from?
After the East German border was opened up nearly 30 years ago, countless people made their way to the wall, equipped with pickaxes and sledgehammers. They tirelessly chipped away at the wall. Their motivations varied, but in general such a person was called a Mauerspecht.
In German, Mauer means wall and Specht means woodpecker. A Mauerspecht, therefore, refers to a person who chips away at a wall (specifically, the Berlin Wall, since the word arose in this context and had never been used before). The closest English equivalent would be the word “stonepecker.”
After the border was opened, many Germans flocked to the wall, eager to help break apart the object that blocked their freedom for so long. To many, chipping at the wall was an emotional act in which they gained power over a restrictive barrier that was now a symbol of their triumph. Previously, this concrete structure was representative of the political system that confined and controlled the people in the GDR through fear, which made it even more satisfying for the wall’s former victims to break it apart themselves.